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Healing Through Dance
By RANJITA BISWAS
Using a concept called Dance Movement Therapy, Sohini Chakraborty and
her team at Kolkata Sanved in Kolkata, West Bengal, have been trying to
bring new meaning to the lives of victims of rape, violence, slavery
and trafficking, as well as people facing mental challenges or living with
diseases such as HIV/AIDS. The dance therapy is an alternative approach to
healing and psychosocial rehabilitation. These sufferers, and also
students in some West Bengal schools, are taught how they can use dance as
a way of self-expression, thus building the confidence of those who may be
withdrawn due to inferiority complexes, psychological inhibitions or
mental scars.
Through Kolkata Sanved (www.sanved.org),
a non-governmental organization which she founded, Chakraborty has been
trying to articulate a language for those who are marginalized by hostile
circumstances. The word sanved roughly translates as sensitivity.
Chakraborty's training as a dancer and her studies in sociology coalesced
her approach to dance as something more than a performing art. While doing
post-graduate studies, she was regularly performing on stage as a member
of Dancer's Guild, a contemporary group that melds Indian traditional
dance, folk dance, yoga etc. She was also associated with Kolkata's
Rangakarmee theater group. One of its productions was Beti Ayee (A Girl is
Born), focusing on discrimination against the girl child. "It affected my
thinking. I was toying with the idea of doing something different with
dance but didn't know what I was looking for," Chakraborty recalls.
One reason for this search was her experience with shelter homes that
housed girls and women rescued from trafficking. "One of the special
papers for my studies was criminology and so I was familiar with the
problem. But I wanted to meet these victims of crime," says Chakraborty.
In 1996, she volunteered to work with Sanlaap (www.sanlaapindia.org),
an organization working to rehabilitate rescued girls. While teaching the
girls to dance, combining classical and contemporary movements,
Chakraborty found she was unable to communicate her aims. The girls
followed the movements, but rather mechanically. Chakraborty started
experimenting on ways to help them open up. "For example, I told a girl,
'Suppose you are a tree. How would you express yourself?' " The change in
the participant's body language surprised Chakraborty. She also took the
girls to theater performances and other such outings from the shelter home
to make them familiar with a world they had had little or no idea about.
At that time Chakraborty knew nothing about Dance Movement Therapy, which
had been used in hospitals in Western countries, but in her own way she
was getting results with her tentative attempts to draw out the girls and
encourage them to articulate their inner feelings. Through her continued
studies in modern dance, Chakraborty eventually came across works of
American choreographer Martha Graham, Austro-Hungarian dancer Rudolf Laban,
and Marian Chace, who first introduced dance as a therapy in U.S.
hospitals in the 1940s. She also found the American Dance Therapy
Association, established in 1966. She read that dance therapists "found
something healing happened in a student's psyche through improvisation of
movements while composing a dance, not from technique." Chakraborty felt
she was on the right track.
Today, Kolkata Sanved, though independent, works with more than 20 other
organizations, focusing on issues such as human rights, dance, education
and mental health. Partner groups include Sanlaap, All Bengal Women's
Union, Apne Aap Women Worldwide, which works mainly with trafficked
children and victims of violence, and Anjali, a mental health organization
working within government hospitals. Kolkata Sanved workshops are also
held regularly in rural areas. "We always work with outreach
organizations," Chakraborty says. "They are already working there and know
the community. That way, it's easier for us to begin to build leaders in
the community."
But, it has not been easy to win recognition. "People thought it was just
another form of dancing. We make it a point to say our aim is not to make
just pretty dancers," says Chakraborty. She admits, though, that people
started looking at her work as more than just a form of contemporary dance
after 2003, when she got the Ashoka Fellowship for innovative use of dance
from the Virginia-based non-profit society that for 25 years has
recognized emerging leaders. "Judge the people by their skill, not what
they are or have been," Chakraborty cautions.
For example, rape victims and women rescued from prostitution suffer
tremendously from a sense of shame. Through Dance Movement Therapy, they
are encouraged to emerge out of the feeling that "my body is impure" and
believe that "I am creating my own body through my own expression."
Chakraborty feels proud that Kolkata Sanved's trainers have emerged from
disadvantaged circumstances themselves and are today confident enough to
run workshops on their own in well-known schools in the city. She also
emphasizes that rehabilitation programs for women should look beyond the
traditional skills, tailoring, handicrafts etc. "Why not teaching, why not
information technology?" Besides, it is a tremendous boost to the girls to
be recognized as professionals in their own right.
For teaching tools, Kolkata Sanved explores materials from all sources.
Not waiting for stretchy dance materials to be available from abroad, the
trainers hunt in sports shops and pick up things like fitness rolling
balls and power band sets to make hands flexible.
The Kolkata organization is associated with the American Dance Therapy
Association and the Vanderbilt University Dance Program in Tennessee,
among others. At the assocication's annual convention in New Orleans,
Louisiana in 2004, Kolkata Sanved was the first organization representing
India to participate with a presentation: "Surviving through Creation."
Since then, papers such as "Advocacy through Dance" (Tennessee, 2005) and
"Using Indian Dance and Movement for Therapy" (California, 2006) have
established the group's credentials.
"The American Dance Therapy Association is a great support," Chakraborty
says, "Whenever I need help they come forward." Working with so many
like-minded people has been a great learning process. Participants have
learned that similar work has been going on in cities and at the
grassroots level in India, Nepal and Bangladesh.
Chakraborty and the Kolkata Sanved team members are now working to prepare
a curriculum on their techniques called sampurnata (fulfillment). Her
dream is to establish a full-fledged institute drawing on all these
experiences and learning processes to help unspoken words find an
articulated voice through body language. The process is already on. It has
reached more than 2,000 children and young people from urban and rural
areas through workshops, regular training classes and replication
programs. Now 20 people have been selected from partner organizations to
become full-fledged trainers to carry on and develop the theory and
practice.
"I believe it's a respecting process we go through when we use dance as a
therapy," says Chakraborty. "We give respect to each other as human
beings, without discrimination of any kind."
Ranjita Biswas is a Kolkata-based freelance journalist who also
translates literature and writes fiction.
Courtesy: SPAN
Magazine
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expressed in the article are strictly those of the writer and 123oye does
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